MANAJEMEN KELEMBAGAAN BERBASIS ETIKA BUDDHA

Sapardi Sapardi

Abstract


The precepts/morals ethics that Buddha taught are very relevant to the current situation of the
globalization era. Behaving morally is a condition of self-internalization and strict safeguarding the
virtues and not harming others. Therefore, the precepts become the basis in creating patterns of social
institutional management in dealing with various conditions of changes in the modern era faced by the
world community. The institutional world will become safe and peaceful with the presence of
Institutional Management Based on Buddhist Ethics.
In analyzing and dissecting the data of the text referred to using the theory of structural
functionalism, hermeneutics, and paticcasamuppada so that it is expected to get a clear understanding
to reveal the Institutional Management Based on Buddhist Ethics. It can be seen that based on data
analysis the texts refer to the pattern of institutional management in forming a harmonious system
and therefore there are conditions that are interrelated to one another. Institutional Management
Based on Buddhist Ethics is the basis and guide in creating a managerial system that is Buddhist.
Institutional management will function properly and correctly on the basis of the behavior of each
individual in it which is operationally guided by Buddhist morals.
90
This research was conducted to find out how Institutional Management Based on Buddhist
Ethics. It is also related to find out the relationship and the interrelationship of the themes of Buddhist
teachings in the management of social institutions related to their application. Research data obtained
from the identification of texts from the Tipitaka/Tripitaka Scriptures related to institutional
management.


Keywords


Institutional Managerial, Buddhist Ethics

Full Text:

89-100 PDF

References


Aggabalo, Bhikkhu. 2007. Dhammapada Atthakatha. Jakarta: Perpustakaan Narada.

Anonim. 2006. 30 Tahun Abdi Dhamma Sangha Theravada Indonesia. Jakarta: Wisma Sangha

Theravada Indonesia.

Bachtiar. 2006. Sosiologi Klasik, Dari Comte hingga Parsons. Bandung: PT Remaja

Rosdakarya.

Beilharz, Peter. 2002. Ed. Teori-Teori Sosial. (Sosial Theory: A Guide to Central

Thinkers). Diterjemahkan oleh: Sigit Jatmiko. Cetakan I. Yogyakarta. Pustaka

Pelajar.

Boisselier, Jean. 1994. The Wisdom of the Buddha. London: Thames and Hudson.

Boddhi. Bhikkhu. 1995. The Middle Length Discourse of the Buddha, A Translation of the

Majjhima Nikaya. Boston: Wisdom Publications.

___________. 2013. Tipitaka Tematik Sabda Buddha dalam Kitab Suci Pali. Jakarta: Ehipassiko

Foundation.

Bleicher, Josef. 2013. Hermeneutika Kontemporer (Hermeneutika sebagai Metode, Filsafat dan

Kritik. Yogyakarta: Fajar Pustaka.

Dédé Oetomo. 2013. Penelitian Kualitatif: Aliran & Tema. Metode Penelitian Sosial: Berbagai

Alternatif Pendekatan (Editor oleh Bagong Suyanto & Sutinah). Jakarta:

Kencana

Dhammadhiro, Bhikkhu. 2005. Paritta Suci: Kumpulan Pali Wacana untuk Upacara dan Puja.

Jakarta: Sangha Theravada Indonesia.

Dhiltey, Wilhem. 1962. Pattern and Meaning in Historiy, New York: Harper & Row.

Dighajanu (Vyagghapajja) Sutta: Conditions of Welfare" (AN 8.54), Translated from the Pali

by Narada Thera. Access to Insight (BCBS Edition), 30 November 2013,

http://www.accesstoinsight.org/tipitaka/an/an08/an 08.054. nara.html .

Gadamer, Hans-Georg. 1977. Philosophical Hermeneutics, trans dan ed. David E. Linge,

Berkeley: The University of California Press

George Ritzer & Douglas J. Goodman. 2008. Teori sosiologi. Yogyakarta: Kreasi

Wacana.

Jutanago (ed.). 1985. Kitab Suci Dhammapada. Jakarta: Yayasan Dhammadipa Arama.

Kaelan. 2001. Pancasila Yuridis Kenegaraan, Yogyakarta: Fakultas Filsafat UGM.

___________. 2009. Filsafat Bahasa Semiotika dan Hermeneutika. Yogyakarta: Paradigma.

Lay. U. Ko. 2000. Guide To Tipitaka (Panduan Tipitaka Kitab Suci Agama Buddha.) alih

bahasa Lanny Anggawati dan Wena Cintiawati, Klaten: Vihara Bodhiwamsa.

Maurice, Walshe. 1995. Kotbah-kotbah Panjang Sang Buddha Digha Nikaya. Jakarta:

Dhamma Citta Press.

Moleong, Lexy. J. 2012. Metodologi Penelitian Kualitatif (Edisi Revisi). Bandung: Remaja

Rosdakarya.

Narada. 1988. The Buddha and His Teaching. Kuala Lumpur: Publication of the Buddhist

Missionary Society.

___________. 1998. Sang Buddha dan Ajaran-Ajarannya. Bagian I. Jakarta: Yayasan

Dhammadipa Arama.

___________. 1998. Sang Buddha dan Ajaran-Ajarannya. Bagian II. Jakarta: Yayasan

Dhammadipa Arama.

Nyanaponika Thera dan Bodhi Bhikkhu. 2002. Petikan Anguttara Nikaya, 1, 2, 3, dst.

(Translator Dra. Lanny Anggawati & Dra. Wenna Cintiawati). Klaten: Vihara

Bodhivamsa Wisma Dhammaguna.

Nyanatiloka. 1970. Buddhist Dictionary: Manual of Buddhist Terms and Doctrines. Singapore:

Singapore Buddhist Meditation Centre.

Palmer, Richard E. 2005. Hermeneutika: Teori Baru Mengenai Interpretasi. Di- Indonesiakan

oleh Musnur Hery & Damanhuri Muhammed, dari judul asli Hermeneutics:

Interpretation Theory in Schleiermacher, Dilthey, Heidegger, and Gadamer, Cet. Ke-2,

Yogyakarta: Pustaka Pelajar.

Peter, Harvey. 2000. An Introduction to Buddhist Ethics. Cambridge: University Press.

Rashid, Teja. 1997. Sila dan Vinaya, Jakarta: Penerbit Buddhis Bodhi.

Riceour, Paul. 2014. Teori Interpretasi Membelah Makna dalam Anatomo Teks. Yogyakarta:

IRCiSod.

Sapardi. 2016. Konstruksi Konsep Etika dan Konsep Perekonomian Mikro Menurut Ajaran

Buddha. Banten: STABN Sriwijaya Tangerang Banten.

Schumacher. E.F. "Small is Beautiful". (Ekonomi Buddhis oleh Phra Brahmauntukbhorn

(P. A. Payutto) diterjemahkan oleh J.B. Dhammavijaya.

Schleiermacher F.D.E. 1977. Hermeneutics: The Handwritten Manuscripts, ed.

Wowor, Cornelis. 1997. Pandangan Sosial Agama Buddha. Jakarta: Arya Surya Chandra.

___________. 2004. Pandangan Sosial Agama Buddha. Jakarta: CV Mitra Kencana Buana.


Refbacks

  • There are currently no refbacks.


View My Stats

Sati Sampajanna journal is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.